Tuesday, August 11, 2009

Why Islam prohibits eating the flesh of swine?


Eight Medical Reasons to Prohibit Swine Flesh

The answer to this question has remained debatable among Muslims and those of other religions who eat the flesh of swine and breed pigs, as they were unconvinced of the reasons for which Islam forbade eating the flesh of swine until they were panic-stricken by the epidemic outbreak of swine flu that overwhelmed the world.
Let Dr. Hassaan Mustafa, a member of the World Union of Health in Canada, enumerate to us the diseases transmitted by the flesh of swine to man:

1. The pig cannot get rid of the entire quantity of uric acid that is formed in its body, given that it is the main element of urine. It gets rid of only 2% and 98% remains in its flesh. That simply means that the flesh of swine is saturated with the main element of urine, which the bodies of all living beings on the surface of the earth endeavor to get rid of through the urinary system, due to the poisonous substances it contains. This is why those who eat the flesh of swine have high rates of arthritis, due to the high rate of uric acid in their blood.

2. The flesh of swine is hard to digest; and it takes four complete hours in order to be digested, given that the amount of digested protein that is absorbed after that process does not exceed 14%. For this reason, the flesh of swine is nutritiously bad and unworthy of the money paid for it, given that the flesh of swine, in many countries, is more expensive than the flesh of other animals whose flesh is edible with no similar problems.

3. The flesh of swine contains high rates of the growth hormone, which accelerates the proliferation of cancer cells if there are any.

4. The fat of swine is hard to digest and emulsify in the digestive system. The greatest portion of it is formed of harmful saturated fats. It is absorbed from the intestines into the blood in the form of huge molecules, that might possibly sediment on the walls of blood vessels and block them, causing blood clot, let alone sclerosis and noticeable high rates of cholesterol and saturated fats (triglycerides) in the blood.

5. The fat of swine sediments in the human body in the same place it comes from in the pig; and this is indeed strange!!! If the fat comes from the belly of the pig, it would settle in the belly of the person who eats it. In this way, the fat of swine helps distort the human body.

6. Eating the flesh of swine paves the way for many ailments and skin problems and diseases, like pimples, sores, fat sacks, and itching, for it contains a high rate of histamine.

7. Pigs and their flesh are the source of more than 57 parasitic, germ-caused and virus-caused diseases transmitted to man, of which a mention may be made of Trichinella, from which the flesh of swine could hardly be free. Trichinella parasites remain in the muscles of man, causing severe pains that might probably paralyze their movement. They might also remain in the diaphragm, causing breathlessness and consequently death. Moreover, those parasites might remain for more than thirty years in the muscles after encasing themselves in a calcic sac.
It is quite interesting to know that an American researcher published on the Archives of Internal Medicine website in 11/6/2001 that the renowned German musician Mozart (d.1791) likely died because of eating uncooked flesh of swine 44 days before the beginning of his 15-day fatal ailment. He was infected by Trichinella, which had not yet been known at that time.

8. The body of the pig in itself is regarded as a biological factory that has the potential to produce virus-caused diseases and epidemics that might affect man due to the genetic resemblance of pig cells to those of man. The world pandemic called swine flu which we are witnessing now is a result of the metamorphosis and merging of the viruses of bird flu, human flu and swine flu, together inside the body of the pig. They have been metamorphosed into a new deadly virus that is transferred from pigs to people and from man to man. In Canada, a case has been recently recorded where that disease was transmitted from an infected person to a herd of pigs, thus making that pandemic enter a dangerous integrated cycle.

Thursday, August 6, 2009

The month of Sha’baan - I


Sha’baan is the name of the (eighth) month, and it is so called because in this month the Arabs used to disperse (tasha’aba) in search of water, or it was said that they dispersed to carry out raids and forays. Or it was said that it is so called because it sha’aba (branches out or emerges) i.e., it appears between the months of Rajab and Ramadhaan.

‘Aa’ishah said: “The Messenger used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allaah fasting for an entire month except in Ramadhaan, and I never saw him fast more than he did in Sha’baan.” [Al-Bukhaari and Muslim]

It was reported in the books of the Imaams Al-Bukhaari and Muslim that Ibn ‘Abbaas said: “The Messenger of Allaah did not fast any entire month apart from Ramadhaan.”

Ibn ‘Abbaas regarded it as disliked to fast any entire month apart from Ramadhaan. Ibn Hajar said: “He observed more voluntary fasts in Sha’baan than in any other month, and he used to fast most of Sha’baan.”

Usaamah Ibn Zayd said: “I said: ‘O Messenger of Allaah, I do not see you fasting in any other month like you fast in Sha’baan.’ He said: ‘That is a month to which people do not pay attention, between Rajab and Ramadhaan, and it is a month in which deeds are lifted up to the Lord of the Worlds. I like for my deeds to be lifted up when I am fasting.’” [An-Nasaa'ee]

Ibn Rajab said: “Fasting in Sha’baan is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadhaan, before or after. The status of these fasts is like that of Al-Sunan Al-Rawaatib (optional prayers which the Prophet continued to perform all the time) which are done before and after obligatory prayers and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadhaan. Just as Al-Sunan Al-Rawaatib are better than other kinds of voluntary prayers, so fasts observed (in the months) before and after Ramadhaan are better than fasts at other times.

The phrase “Sha’baan is a month to which people do not pay attention, between Rajab and Ramadaan” indicates that because it comes between two important months, the sacred month of Rajab and the month of Ramadhaan, people are preoccupied with those two months and they do not pay attention to Sha’baan. Many people think that fasting in Rajab is better than fasting in Sha’baan, because Rajab is one of the Sacred Months, but this is not the case.

In the narration quoted above there is an indication that even though certain times, places and people may be commonly thought to posses a particular virtue, there may be others that are better than them.

It also indicates that it is commendable to make good use of the times when people tend to be negligent, by doing acts of worship. A group of the Salaf (predecessors) used to fill the time between Maghrib (sunset) and ‘Ishaa’ (evening) with prayer, saying that it was a time when many people were negligent. Another example is the remembrance of Allaah (Thikr) in the marketplace, because this means one is remembering Him in a place where people tend to be negligent. There are a number of benefits that come from making good use of times when people are often negligent, and using these times for worship, including the following:

Doing righteous deeds at times when people are distracted and negligent is more difficult. One of the indications of how virtuous a deed is, is how difficult it is: if everyone is doing a certain action, it is easy, but if most people are negligent, this makes it more difficult for those who do remember Allaah.

The Prophet said: “Worship at times of tribulation (Fitnah) is like Hijrah to me.” [Muslim] The phrase “worship at times of tribulation” refers to times of upheavals and trials, when people follow their own desires, and those who adhere to Islam are doing something difficult.

The scholars differed as to the reasons why the Prophet fasted so much in Sha’baan. Their various opinions were as follows:

That he had been unable to fast three days out of every month because he was travelling or for some other reason, so he made them all up together in Sha’baan. When the Prophet began to do some voluntary action, he would persist in it, and if he missed it, he would make it up later.
It was said that his wives used to make up the days that they missed of Ramadhaan in Sha’baan, so he used to fast because of that. This is the opposite of what was reported from ‘Aa’ishah that she used to delay making up days that she had missed in Ramadhaan until Sha’baan because she was too busy with the Messenger of Allaah to fast.
It was said that it was because this is a month which people do not pay attention to. This is the most correct view, because of the narration quoted above, in which he says: “That is a month to which people do not pay attention, between Rajab and Ramadhaan.” [An-Nasaa'ee]
When Sha’baan began, if the Prophet still had some voluntary fasts outstanding that he had not fasted, he would make them up during Sha’baan so that his voluntary fasts would be complete before Ramadhaan came. Similarly, if he had missed some Sunnah prayers or he had missed Qiyaam Al-Layl (the optional night prayer), he would make it up. ‘Aa’ishah used to make the most of this opportunity to make up any obligatory Ramadhaan fasts that she had missed because of menstruation; during other months she was too busy with the Prophet to fast.

Monday, July 20, 2009

Narrating unverified stories in the path of Da'wah

Narrating unverified stories in the path of Da'wah



Question: What is the ruling regarding narrating stories I have heard, but am unaware as to their authenticity, in the path of da'wah to some people, and likewise narrating stories which I know are fabricated (lies)? And what is the ruling regarding narrating a hadeeth whilst I do not know whether it is authentic or weak?



Response: It is not permissible for a person, a storyteller or one who gives advice, to narrate a hadeeth and attribute it to the Messenger (sal-Allaahu `alayhe wa sallam) whilst he does not know if it is authentic. And it is (also) not permissible for him to narrate a hadeeth whilst he knows it to be weak. However, if he narrates a weak hadeeth to reveal it's weakness and warn the people from it, then that is obligatory.



Likewise, he should not narrate stories which he assumes are worthy (of being narrated) without checking (their authenticity), and he should not narrate stories which he knows are fabricated, because that is being dishonest and deceiving the people.



Shaykh Ibn 'Uthaymeen

as-Sahwah al-Islaamiyyah - Question 5, Page 105



...

Published: 2 May 2005

Tuesday, June 30, 2009

Science: Contributions from Islam

Quran: Comments by Top Scientists

Evolution? Creation?

"Big Bang" - BUSTED!

"The heavens and the earth were ordered rightly, and were made subservient to man, including the sun, the moon, the stars, and day and night. Every heavenly body moves in an orbit assigned to it by God and never digresses, making the universe an orderly cosmos whose life and existence, diminution and expansion, are totally determined by the Creator."[Noble Quran 30:22]

These references, and the injunctions to learn, inspired the early Muslim scholars to study the heavens. They integrated the earlier works of the Indians, Persians and Greeks into a new synthesis.

Ptolemy's Almagest (the title as we know it today is actually Arabic) was translated, studied and criticized. Many new stars were discovered, as we see in their Arabic names - Algol, Deneb, Betelgeuse, Rigel, Aldebaran. Astronomical tables were compiled, among them the Toledan tables, which were used by Copernicus, Tycho Brahe and Kepler.

Also compiled were almanacs - another Arabic term. Other terms from Arabic are zenith, nadir, Aledo, azimuth.

Muslim astronomers were the first to establish observatories, like the one built at Mugharah by Hulagu, the son of Genghis Khan, in Persia, and they invented instruments such as the quadrant and astrolabe, which led to advances not only in astronomy but in oceanic navigation, contributing to the European age of exploration.



Geography

Muslim scholars paid great attention to geography. In fact, the Muslims' great concern for geography originated with their religion.

The Quran encourages people to travel throughout the earth to see God's signs and patterns everywhere. Islam also requires each Muslim to have at least enough knowledge of geography to know the direction of the Qiblah (the position of the Ka'bah in Makkah) in order to pray five times a day.

Muslims were also used to taking long journeys to conduct trade as well as to make the Hajj and spread their religion. The far-flung Islamic empire enabled scholar-explorers to compile large amounts of geographical and climatic information from the Atlantic to the Pacific.

Among the most famous names in the field of geography, even in the West, are Ibn Khaldun and Ibn Batuta, renowned for their written accounts of their extensive explorations.

In 1166, Al-Idrisi, the well-known Muslim scholar who served the Sicilian court, produced very accurate maps, including a world map with all the continents and their mountains, rivers and famous cities. Al-Muqdishi was the first geographer to produce accurate maps in color.

Spain was ruled by Muslims under the banner of Islam for over 700 years. By the 15th century of the Gregorian calendar the ruler-ship of Islam had been seated in Spain and Muslims had established centers of learning which commanded respect all over the known world at that time. There were no "Dark Ages" such the rest of Europe experienced for the Muslims in Spain and those who lived there with them. In January of 1492 Muslim Spain capitulated to Catholic Rome under King Ferdinand and Queen Isabella. By July of the same year, Muslims were instrumental in helping navigate Christopher Columbus to the Caribbean South of Florida.

It was, moreover, with the help of Muslim navigators and their inventions that Magellan was able to traverse the Cape of Good Hope, and Da Gamma and Columbus had Muslim navigators on board their ships.



Humanity

Seeking knowledge is obligatory in Islam for every Muslim, man and woman. The main sources of Islam, the Quran and the Sunnah (Prophet Muhammad's traditions), encourage Muslims to seek knowledge and be scholars, since this is the best way for people to know Allah (God), to appreciate His wondrous creations and be thankful for them.

Muslims have always been eager to seek knowledge, both religious and secular, and within a few years of Muhammad's mission, a great civilization sprang up and flourished. The outcome is shown in the spread of Islamic universities; Al-Zaytunah in Tunis, and Al-Azhar in Cairo go back more than 1,000 years and are the oldest existing universities in the world. Indeed, they were the models for the first European universities, such as Bologna, Heidelberg, and the Sorbonne. Even the familiar academic cap and gown originated at Al-Azhar University.

Muslims made great advances in many different fields, such as geography, physics, chemistry, mathematics, medicine, pharmacology, architecture, linguistics and astronomy. Algebra and the Arabic numerals were introduced to the world by Muslim scholars. The astrolabe, the quadrant, and other navigational devices and maps were developed by Muslim scholars and played an important role in world progress, most notably in Europe's age of exploration.

Muslim scholars studied the ancient civilizations from Greece and Rome to China and India. The works of Aristotle, Ptolemy, Euclid and others were translated into Arabic. Muslim scholars and scientists then added their own creative ideas, discoveries and inventions, and finally transmitted this new knowledge to Europe, leading directly to the Renaissance. Many scientific and medical treatises, having been translated into Latin, were standard text and reference books as late as the 17th and 18th centuries.



Mathematics

Muslim mathematicians excelled in geometry, as can be seen in their graphic arts, and it was the great Al-Biruni (who excelled also in the fields of natural history, even geology and mineralogy) who established trigonometry as a distinct branch of mathematics. Other Muslim mathematicians made significant progress in number theory.

It is interesting to note that Islam so strongly urges mankind to study and explore the universe. For example, the Noble Quran states:

"We (Allah) will show you (mankind) Our signs/patterns in the horizons/universe and in yourselves until you are convinced that the revelation is the truth."[Noble Quran 41:53]

This invitation to explore and search made Muslims interested in astronomy, mathematics, chemistry, and the other sciences, and they had a very clear and firm understanding of the correspondences among geometry, mathematics, and astronomy.

The Muslims invented the symbol for zero (The word "cipher" comes from Arabic sifr), and they organized the numbers into the decimal system - base 10. Additionally, they invented the symbol to express an unknown quantity, i.e. variables like x.

The first great Muslim mathematician, Al-Khawarizmi, invented the subject of algebra (al-Jabr), which was further developed by others, most notably Umar Khayyam. Al-Khawarizmi's work, in Latin translation, brought the Arabic numerals along with the mathematics to Europe, through Spain. The word "algorithm" is derived from his name.



Medicine

In Islam, the human body is a source of appreciation, as it is created by Almighty Allah (God). How it functions, how to keep it clean and safe, how to prevent diseases from attacking it or cure those diseases, have been important issues for Muslims.

Ibn Sina (d. 1037), better known to the West as Avicenna, was perhaps the greatest physician until the modern era. His famous book, Al-Qanun fi al-Tibb, remained a standard textbook even in Europe, for over 700 years. Ibn Sina's work is still studied and built upon in the East.

Prophet Muhammad himself urged people to "take medicines for your diseases", as people at that time were reluctant to do so. He also said,

"God created no illness, except that He has established for it a cure, except for old age. When the antidote is applied, the patient will recover with the permission of God."

Since the religion did not forbid it, Muslim scholars used human cadavers to study anatomy and physiology and to help their students understand how the body functions. This empirical study enabled surgery to develop very quickly.

Al-Razi, known in the West as Rhazes, the famous physician and scientist, (d. 932) was one of the greatest physicians in the world in the Middle Ages. He stressed empirical observation and clinical medicine and was unrivalled as a diagnostician. He also wrote a treatise on hygiene in hospitals. Kahaf Abul-Qasim Al-Sahabi was a very famous surgeon in the eleventh century, known in Europe for his work, Concession (Kitab al-Tasrif).

Other significant contributions were made in pharmacology, such as Ibn Sina's Kitab al-Shifa' (Book of Healing), and in public health. Every major city in the Islamic world had a number of excellent hospitals, some of them teaching hospitals, and many of them were specialized for particular diseases, including mental and emotional. The Ottomans were particularly noted for their building of hospitals and for the high level of hygiene practiced in them.

Wednesday, June 24, 2009

The Salaah of one who shaves off his beard

The salaah of one who shaves off his beard

Question: Is it correct that the one who shaves off his beard is cursed and that his salaah is unacceptable. If so, what is the evidence for this?

Response: All Praise is for Allaah the One, and prayers and salutations upon His Messenger, upon his family and his companions. To proceed…

Allowing the beard to grow is obligatory due to that which the Prophet (sal-Allaahu `alayhe wa sallam) commanded. The basic rule is that a command implies an obligation. Therefore, shaving off the beard is impermissible (haraam) for that which exists therein of resembling the kuffaar and opposing the command of the Prophet (sal-Allaahu `alayhe wa sallam) to leave the beard and let it grow. The Prophet (sal-Allaahu `alayhe wa sallam) forbade this and commanded differing from them (the kuffaar).

On the authority of Ibn 'Umar (radhi-yallaahu 'anhumaa), the Prophet (sal-Allaahu `alayhe wa sallam) said:

«Differ from the mushrikoon and leave the beards (to grow) and trim the moustaches». Transmitted by Ahmad, al-Bukhaaree and Muslim.

Also, on the authority of Abu Hurayrah (radhi-yallaahu 'anhu), the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) said:

«Trim the moustaches and leave the beards (to grow) and oppose (differ) from the magians». Transmitted by Ahmad and Muslim.

It is not established in any authentic narration that the Prophet (sal-Allaahu `alayhe wa sallam) used to trim his beard from the sides of the face and nor it's length. However, leaving the beard to grow is not a condition for the correctness of the salaah. Whoever shaves off his beard and prays, then his prayer is not void. However, he is a sinner for abandoning an action which the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) has commanded thus opposing his guidance. As for the Prophet (sal-Allaahu `alayhe wa sallam) having cursed the like, then we do not know of the authenticity of this.

And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

The Permanent Committee for Islaamic Research and Verdicts, comprising -
Head: Shaykh 'Abdul 'Azeez Ibn Abdullaah Ibn Baaz;
Deputy Head: Shaykh 'Abdur-Razzaaq 'Afeefee;
Member: Shaykh 'Abdullaah Ibn Ghudayyaan;
Member: Shaykh 'Abdullaah Ibn Qu'ood
Tahreem Halq al-Lihhaa - Page 24;
Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-'Ilmiyyah wal-Iftaa. - Question No.1 of Fatwa No.1583

...
Published: 4 January 2001

Monday, June 15, 2009

Ruling on so-called Islamic songs with � � musical instruments

I would like to know if muslims are allowed to lisen to islamic songs with
instruments in it. please answer by using the quran and the sunnah or ijmaa.
Answer:
Praise be to Allaah.
The aayaat of the Qur�aan and the Ahaadeeth of the Prophet (peace and blessings of
Allaah be upon him) indicate that musical instruments are condemned, and warn us
against them. The Qur�aan teaches that playing these instruments is one of the
things that leads people astray and constitutes mockery of the Signs of Allaah.
Allaah says (interpretation of the meaning):
�And of mankind is he who purchases idle talk to mislead (men) from the Path of
Allaah, without knowledge, and takes it (the Path of Allaah, the Verses of the
Qur�aan) by way of mockery. For such there will be a humiliating torment (in the
Hell-fire).� [Luqmaan 31:6]
Most of the scholars interpreted lahw al-hadeeth (�idle talk�) as meaning singing
and musical instruments, and every voice that diverts people from the truth.
Al-Tabari (Jaami� al-Bayaan, 15/118-119), Ibn Abi�l-Dunya (Dham al-Malaahi, 33)
and Ibn al-Jawzi (Talbees Iblees, 232) all reported that concerning the aayah
(interpretation of the meaning):
�[Allaah said to Shaytaan;] �And istafziz [literally means befool them gradually]
those whom you can with your voice, make assaults on them with your cavalry and
your infantry, mutually share with them wealth and children, and make promises to
them.� But Shaytaan promises them nothing but deceit� [al-Isra� 17:64]
15.
Mujaahid said, �This refers to singing and flutes.�
Al-Tabari reported that al-Hasan al-Basri said:
�His voice is the tambourine.�
Ibn al-Qayyim said in Ighaathat al-Lahfaan (1/252):
�The grammatical structure here (idaafah � genitive or possessive) is used to make
something specific (idaafat al-takhsees), and in all these words in the aayah it
refers back to the Shaytaan [addressed here as �you� by Allaah, may He be
glorified]. Everyone who speaks about anything other than obedience of Allaah or
plays a reed pipe, flute, tambourine or drum, all of this is the voice of
Shaytaan.�
Al-Tirmidhi reported in his Sunan (no. 1005) from Ibn Abi Layla from �Ata� from
Jaabir (may Allaah be pleased with him) who said: �The Messenger of Allaah (peace
and blessings of Allaah be upon him) went to to al-Nakhl with �Abd al-Rahmaan ibn
�Awf, when his son Ibraaheem was dying. He took the child in his lap and his eyes
filled with tears. �Abd al-Rahmaan said, �Are you weeping when you have forbidden
us to weep?� He said, 'I do not forbid weeping. What I have forbidden is two
foolish and evil kinds of voices: voices at times of entertainment and play and
the flutes of the Shaytaan, and voices at times of calamity and scratching the
face and rending the garments and screaming.��
Al-Tirmidhi said: this is a hasan hadeeth. It was also reported by al-Haakim in
al-Mustadrak, no. 1683, al-Bayhaqi in al-Sunan al-Kubra (4/69), al-Tayaalisi in
Musnad (no. 1683) and by al-Tahhaawi in Sharh al-Ma aani, 4/29, � and it was classed
as hasan by al-Albaani.
Al-Nawawi said: �What is meant here is singing and musical instruments.� See
Tuhfat al-Ahwadhi, 4/88.
It was reported in a saheeh hadeeth from the Prophet (peace and blessings of
Allaah be upon him) said: �In my ummah there will be people who allow
fornication/adultery (zina), silk, wine and musical instruments [ma�aazif]. Some
people will stay at the side of a mountain, and they will have flocks of sheep.
When a poor person comes in the evening to ask them for something he needs, they
will say. �Come back to us tomorrow.� Then during the night Allaah will destroy
them by causing the mountain to fall upon them, while He changes others into apes
and swine. They will remain in such a state until the Day of Resurrection.��
(Reported by al-Bukhaari in al-Saheeh mu�allaqan, 51/10. Reported mawsoolan by al-
Bayhaqi in al-Sunan al-Kubra, 3/272; al-Tabaraani in al-Mu�jam al-Kabeer, 3/319;
and Ibn Hibbaan in al-Saheeh (8/265-266). Classed as saheeh by Ibn al-Salaah in
�Uloom al-Hadeeth (32), Ibn al-Qayyim in Ighaathat al-Lahfaan (255) and Tahdheeb
al-Sunan (5/270-272), al-Haafiz in al-Fath (10/51) and al-Albaani in al-Saheehah
(1/140)).
Al-Haafiz said in al-Fath (10/55): Ma�aazif refers to musical instruments. Al-
Qurtubi reported from al-Jawhari that ma�aazif meant singing, and what it says in
his book al-Sihaah is that it refers to musical instruments. It was also said that
it is the sound of musical instruments. In a footnote by al-Dimyaati it says:
ma�aazif is tambourines and other kinds of drums. The word �azif is applied to
singing and all other kinds of instruments that may be played.
Ibn al-Qayyim said in Ighaathat al-Lahfaan (1/256):
The evidence for this is that ma�aazif refers to all kinds of things used for
entertainment. There is no dispute among scholars of the Arabic language on this
point. If they were halaal, he would not have condemned those who permitted them,
or compared permitting them to permitting wine and zina.
We may understand from the hadeeth that all kinds of musical instruments are
forbidden. This is clear from the hadeeth for a number of reasons:
1.
The Prophet (peace and blessings of Allaah be upon him) said �� there will
be people who allow�� It is clear that the things listed here, including musical
instruments, are forbidden in sharee�ah, but those people will allow them.
2.
He compared musical instruments to things that are definitely known to be
haraam, namely zina and alcohol. If instruments were not haraam, he would not have
made this comparison. The evidence of this hadeeth that singing is haraam is
definitive. Even if no other hadeeth or aayah spoke about musical instruments,
this hadeeth would be sufficient to prove that they are haraam, especially the
kind of singing that is known among people nowadays, the essence of which is
obscenity and foul talk, based on all kinds of musical instruments such as
guitars, drums, flutes, ouds, zithers, organs, pianos, violins and other things
that make it more enticing, such as the voices of these effeminate singers and
whores.
(See Hukm al-Ma aazif by al-Albaani, Tas-heeh al-Ahkta wa l-� � � Awhaam al-Waaqi�ah fi
Ahaadeeth al-Nabi �alayhi�l-salaam by Raa�id Sabri, 1/176).
Shaykh Ibn Baaz said in Majmoo� al-Fataawa, 3/423-424):
�Ma�aazif refers to singing and musical instruments. The Prophet (peace and
blessings of Allaah be upon him) told us that at the end of time there will come a
people who will allow these things just as they will allow alcohol, zina and silk.
This is one of the signs of his Prophethood, for all of this has happened. The
hadeeth indicates that [musical instruments] are haraam, and condemns those who
say they are halaal, just as it condemns those who say that alcohol and zina are
allowed. The aayaat and ahaadeeth that warn against singing and musical
instruments are many indeed. Whoever claims that Allaah has allowed singing and
musical instruments is lying and is committing a great evil. We ask Allaah to keep
us from obeying our desires and the Shaytaan. Even worse and more seriously sinful
than that are those who say it is mustahabb. Undoubtedly this stems from ignorance
about Allaah and His Religion; it is insolent blasphemy against Allaah and lying
about His Laws. What is mustahabb is to beat on the daff [simple hand drum] at
weddings. This is mustahabb for women only, in order to announce the wedding and
to distinguish it from fornication. There is nothing wrong with women singing
amongst themselves, accompanied by the daff, so long as the songs contain no words
that encourage evil or distract people from their duties. It is also a condition
that this should take place among women only, and there should be no mixing with
men. It should also not cause any annoyance or disturbance to neighbours. What
some people do, of amplifying such singing with loudspeakers is evil, because of
the disturbance it causes to other Muslims, neighbours and others. It is not
permissible for women, in weddings or on other occasions, to use any instrument
other than the daff, such as the oud, violin, rebab (stringed instrument) and so
on. This is evil, and the only concession that women are given is that they may
use the daff.
As for men, it is not permissible for them to play any kind of musical instrument,
whether at weddings or on any other occasion. What Allaah has prescribed for men
is training in the use of instruments of war, such as target practice or learning
to ride horses and competing in that, using spears, shields, tanks, airplanes and
other things such as cannons, machine guns, bombs and anything else that may help
jihaad for the sake of Allaah.�
Shaykh al-Islam said in al-Fataawa (11/569):
�I know that in the �golden age�, the first and best three centuries, in the
Hijaaz, in Syria, in the Yemen, in Egypt, in the Maghreb, in Iraq, in Khorasan,
none of the religious and righteous people, the ascetics and those who worshipped
Allaah much, would gather to listen to this whistling and clapping and drumbeating
and so on. This was innovated after that at the end of the second century,
and whenever the imaams saw it, they denounced it.�
As for these anaasheed which are described as �Islamic� but are accompanied with
musical instruments, giving them this name lends them some measure of legitimacy,
but in fact they are singing and music, so calling them Islamic nasheeds is
falsehood and deception. They cannot be a substitute for singing, as an evil thing
cannot be substituted for another evil thing. We should replace something evil
with something good. Listening to it on the grounds that it is Islamic and an act
of worship is bid�ah, and Allaah does not allow this. We ask Allaah to keep us
safe and sound.
For more information, see:
Talbees Iblees (237) and al-Madkhil by Ibn al-Haaj (3/109); al-Amr bi�l-Ittibaa�
wa�l-Nahy �an al-Ibtidaa� by al-Suyooti (99 ff); Dham al-Malaahi by Ibn Abi�l-
Dunya; al-I�laam bi-anna al-�Azif haraam by Abu Bakr al-Jazaa�iri; Tanzeeh al-
Sharee�ah �an al-Aghaani al-Khalee�ah wa Tahreem Aalaat al-Tarab by al-Albaani.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Friday, February 27, 2009

7 Conditions For a Woman's Dress

A Hijab is a word that indicated the following conditions :
1. Clothing must cover the entire body, only the hands and face may remain visible (According to some Fiqh Schools) .
2. The material must not be so thin that one can see through it.
3. The clothing must hang loose so that the shape / form of the body is not apparent.
4. The female clothing must not resemble the man's clothing.
5. The design of the clothing must not resemble the clothing of the non believing women.
6. The design must not consist of bold designs which attract attention.
7. Clothing should not be worn for the sole purpose of gaining reputation or increasing one's status in society.

The reason for this strictness is so that the woman is protected from the lustful gaze of men. She should not attract attention to herself in any way. It is permissible for a man to catch the eye of a woman , however it is haram (unlawful) for a man to look twice as this encourages lustful thoughts.
Islam protects the woman, it is for this reason that Allah gave these laws. In today's society womankind is being exploited, female sexuality is being openly used in advertising, mainly to attract the desires of men and therefore sell the product. Is the woman really free in today's society ? The answer is obviously no, the constant bombardment by the media as to how the ideal woman should look and dress testifies to this.

Islam liberated woman over 1400 years ago. Is it better to dress according to man or God ?
Allah has stated in the Quran that women must guard their modesty.

" Say to the believing women that they should lower their gaze and guard their modesty ; that they should not display their beauty and ornaments except what must ordinarily appear thereof. " [Quran : 24.31]

" Say to the believing man that they should lower their gaze and guard their modesty ; that will make for greater purity for them, and God is well aquatinted with all they do. " [Quran : 24.30]

" And O ye believers turn ye all together toward God, so that ye may attain bliss. " [Quran : 24.31]

Saturday, January 31, 2009

Nasa - Sunrise from the West

Nasa - Sunrise from the West The science of astronomy states that the speed of planet Mars has been decreasing in its course toward the eastern direction in the past few weeks to the level we notice the "waver" between the east and the west॥and on Wednesday the 30th of July the planet movement stopped going toward the eastern direction॥ Then in the months of August and September...Mars changed its course in the opposite direction to the West- and that until the end of September॥which means the sun will rise now from the west on Mars!! And this weird phenomena of the opposite movement called "Retrograde Motion" Most scientist state that all the planets will go through the same once at least and our planet Earth is one of them। Planet Earth will move in the opposite direction some day and the sun will rise from the west!! This might occur soon and we are unaware! The rise of the sun from the west is mentioned in the hadith and this is the major sign of the day of judgment, most if not All, the minor signs have occurred। Wake up। Our beloved messenger Mohamed (Peace Be Upon Him) said: "One of the signs of the hour..the sun will rise from the west, where no longer tauba(forgiveness) will be granted" !!And the strange thing..most of our Shariah scholars mentioned that the rise of the sun from the west occurs only once..on that day..the sun will rise from the west..then again from the east..and continues until Allah wishes..and this is similar to what is happening to Mars..it stops, then it changes its course of direction for a short period of time..then returns to way once it was. And Abdullah Bin Amro (R.A.) said: (I memorized from the messenger (SAW) a hadith I will never forget..I heard the messenger of Allah (SAW) say: The first aya to come the rise of the sun from the west) [Ahmad] And the messenger SAW "Allah (SWT) places HIS hand at night to forgive his morning sinners, and places in the morning to forgive his night sinners until the sun rises from the west" [Muslim] This piece of news is very important as it brings with it a great sign of warning and remembrance of the coming of a new WORLD - the world of he Hereafter When we show this hadith that was told 1400 years ago about this miracle..you will see InshaALLAH, a lot will rivert to right path...And the muslims if they see this phenomena happening in Mars..who knows maybe it would bring them closer to our CREATOR. May Allah (swt) keep all of us in the Right path and provide us with success in this world as well as in the hereaफ
ter.

Strongest Man


What Benjamin Franklin Said about the Jews 155 Years ago


India's First Masjid.
















These are pictures of the first masjid in India, in a placecalled Kodangallur in Kerala.





The story about this masjid is that theking of that place, Raja Rama Kulasekhara accepted Islam at the handsof the Sahabi of RasoolAllah (SAS), Malik Deenar (RA) (not the Tabayiof the same name but the Sahabi) who came here in 4 Hijri. He gave himand his companions land to build a masjid which was built by localcarpenters. It resembles a Kerala temple in construction and has abrass lamp for lighting। Inside it has a minbar and mihraab. Justoutside the main chamber are the graves of the son of Malik Deenar's son and his wife. Malik Deenar (RA) himself left this place and went toKasargod where his grave is.It is said that Raja Rama Kulasekhara then left to go to meetRasoolAllah(SAS) but died enroute (or maybe after he met Him - are there anyahadith to this effect?) and is buried in Salala in Oman. Cansomeone in Oman verify this please? Jazakallahu khairan.
Regrettably the grave of Malik Deenar (RA) in Kasargod has been madeinto a dargah with all attendant charming practices। But the graves ofhis son and daughter in law in the masjid in Kodangallur seem to be freefrom most such practices. The only thing I saw was that they placesome green colored cloth on the two graves which they then sell astabarruk. But at least none of the abominations that we see in thedargahs of most Sufis are done here.
This masjid also had the dubious honor of a visit by the currentPresident of India who predictably called it a symbol of secularism.How a place of worship can be a symbol of godlessness is somethingwhich only a rocket scientist can understand, it seems.At any rate this masjid is historic proof that Islam has been in Indiafrom629 AD (4 Hijri) for 1376 years. So much for the BJP theories of Muslims being new comers to India.

Thursday, January 29, 2009

islam peace 4u: Islam - The Religion Of Peace - 1

islam peace 4u: Islam - The Religion Of Peace - 1

islam peace 4u: Islam - The Religion Of Peace - 2

islam peace 4u: Islam - The Religion Of Peace - 2

islam peace 4u: Islam - The Religion Of Peace - 3

islam peace 4u: Islam - The Religion Of Peace - 3

Islam - The Religion Of Peace - 3

When are Muslims Permitted to Fight a War?
As stated earlier, Islam is a very practical religion. It is not just about fake ideals that do not work. It is a religion that is meant to be implemented 100% in all actions of the Muslims life, and it is meant to promote peace and justice in the world.
Therefore, Islam does allow Muslims to go to war, as mentioned earlier, in certain circumstances. This includes self-defence, and to remove aggression and injustice that has befallen people and to save them from their oppressors. The verses that tell Muslims to fight those who fight them were mentioned earlier. Below is the verse in the holy Qur'an that allows Muslims to fight against injustice.
"Permission [to fight] is granted to those who are being persecuted, since injustice has befallen them, and God is certainly able to support them [with victory].They were evicted from their homes unjustly, for no reason other than saying, "Our Lord is God." If it were not for God's supporting of some people against others, monasteries, churches, synagogues, and mosques - where the name of God is commemorated frequently - would have been destroyed. Absolutely, God supports those who support Him. God is Powerful, Almighty." (Surah 22, Verses 39-40).
This verse gives permission to those Muslims who fall under oppressive, unjust rule, and those Muslims who are being persecuted to fight to remove this oppression.
Does Islam Permit Killing Civilians?
Even in times of war, the Muslim must respect his adversaries’ humanity. Brutal and barbaric atrocities are prohibited in Islam. Islam condemns barbaric killing of any human being. Therefore, Islam does not permit the mutilation of the bodies of the dead enemy soldiers.
Also, Islam prohibits the targeting and killing of all civilians, especially women, children, the elderly, and religious clergy. Enemies, even at time of war, must be treated justly. Prisoners of war have basic human rights, as stated in the Shariah (Islamic Law), and must be provided and cared for and not humiliated in any way.
The following verses touch on some of these issues:
"O Prophet! say to those who are captives in your hands: If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-Forgiving, Most Merciful." (Surah 8, Verse 70).
And they feed, for the love of Allah, the indigent, the orphan, and the captive, (Saying), We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks." (Surah 76, Verses 8-9).
In addition, the following were the instructions of Prophet Mohammad (pbuh) to Muslims who are forced to fight a war:
"Do not kill women or children or non-combatants and do not kill old people or religious people,'' and he mentioned priests, nuns and rabbis. And he said, "Do not cut down fruit-bearing trees and do not poison the wells of your enemies."
There are many more sayings and teachings of Prophet Mohammad that instruct Muslims on these issues.
In addition to all this, Islam prohibits oppression, revenge or injustice to the people of the enemy in case of victory against them. Nor must there be control over the sources of the wealth of the nation or people, or even establishment of colonial regimes. Justice and freedom must be established. Tolerance towards cultures and peoples is to be respected at all times.

Conclusion:
This is the Islamic point of view on war, peace and justice. We hope that after reading this article, people will have a clear understanding that Islam promotes peace and justice, and stands against aggression and violence.
It is very sad that some people who want to give a wrong impression of Islam, simply select a few words from the Qur'an and distort them and put them in the wrong context, all in order to prove that Islam supports violence. They ignore all the verses we have mentioned in this article.
Therefore, we hope that people will be more careful about what they may hear or read on TV, radio, newspapers, magazines or on the internet. Make sure that you do not blindly believe anything that is being said. Try to get both sides of the story, by listening to all points of view on any issue before coming to a conclusion.
And finally, we greet everyone with the greeting of Islam:Assalamu Alaikum (Peace be upon you!).

Islam - The Religion Of Peace - 2

Islamic Principle: Living Peacefully with All Nations and Peoples.
The verse mentioned below informs us that we were created and made into various nations and tribes so that we may get to know each other, and not so that we may despise and hate each other. Then we are reminded of the the fact that the best of us in God's eyes are those who are most righteous.
"O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full Knowledge and is well-acquainted (with all things)." (Surah 49, Verse 13).
This wonderful principle of Islam makes it clear that there is no single people, race, or nation that is better than others. God created us all equal. In God's eyes, the best of us are the most righteous and most kind.
God created mankind as different races and nations although He could have created us all with as one nation, with one language and one religion. However, as stated in the verse mentioned above, God created these different nations and tribes so that we get to know other each other, and not to hate each other because we are different. This tells us that we should celebrate our differences and not hate each other based on them. Islam also teaches us to realize that no single race or people have supremacy over others, and that we are judged solely based on our actions.
This verse also teaches us that we should live peacefully with other nations and tribes and we should respect each other and our differences. We should learn to live together and to get to know each other, and to engage in dialogue amongst all nations and treat every human being as being equal.
Islamic Principle: There is no Compulsion in Religion
The verse from the Qur'an which states this principle of no compulsion in religion is the following:
"Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects Evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things." (Surah 2, Verse 256).
The holy Qur'an reminds us that there must not be compulsion in religion. It states that the truth stands out clear from error, and that those who reject error and believe in God are the saved ones.
This means that Muslims are not allowed to force people to convert to Islam. Muslims should only seek to make the truth clear to others, and talk to them about Islam, then let them decide for themselves. In fact, most people who study Islam without having made a decision to hate it first come to love its message and convert to Islam after learning about it's values and principles.
Another verse that also states this principle is the following:
"If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge." (Surah 9, Verse 6).
This wonderful verse instructs Muslims to grant asylum to non-believers, and make them safe, and allow them to hear the word of Allah. Then they are to be escorted to whatever place they will be safe and secure in. This is because these non-believers simply have no knowledge of Islam, and no knowledge of the word of Allah.
What a wonderful religion Islam is! How can this be compared with the way that Christians spread their religion? They spread it by genocide, mass murder, kidnapping of children and wiping out of entire nations and civilizations! Ask the natives of the Americas, Australia and Africa about it!(continued ...)

Islam - The Religion Of Peace - 1


Today, many non-Muslims regard Islam as a religion that promotes violence, terrorism and war. Unfortunately, they rely in their view of Islam on the general media, which is not always accurate in reporting the news. Many media outlets, such as TV, radio, newspapers and magazines, are influenced by their investors or owners who have certain agendas and who want to promote certain values and points of view. Other media outlets are simply after the "big story", in order to make more money and more profits. Others are simply "followers", who only gather news from other sources, re-package it and try to sell it again purely as a business.
In all these cases, the news reporting is not accurate, but is driven by ulterior motives or simply by profits. Only very few media organizations are committed to providing accurate and true information, regardless of financial gain. Therefore, people today should be very careful in what they take from the media.
Before blindly accepting what the TV, radio or newspaper is reporting, one should think critically about what is being reported. Is this being reported accurately, or is it being exaggerated or even completely fabricated? Who are these people reporting the news, and do they have vested interests to report the story in a certain way, or are they completely objective and fair? Critical thinking is very important in all aspects of life, especially when it comes to accepting the media reports about important and controversial issues.
Islam is in fact a religion that promotes peace and understanding among people of all faiths, and it strongly prohibits all forms of violence and aggression against all people regardless of their faith or race.


Islam Prohibits Violence and Aggression, and stands for Peace and Justice.
Islam clearly prohibits all kinds and forms of aggression and violence against anyone, except in self-defense. Islam is a practical religion, meant to be implemented in every aspect of our life. Therefore, it realizes the fact that a person who commits aggression and violence against others will not cease these actions unless they are deterred by similar actions taken against them.
Islam also places very high importance on justice, and allows for aggressors and unjust people be punished accordingly, unless they repent before they are brought to justice. At the same time, Islam encourages people to forgive those who have wronged them whenever possible.
Evidence of these ideals can be found in the Holy Qur'an, which is the word of God revealed to the messenger of God, Mohammad peace be upon him. It can also be found in the Hadeeth, the sayings of Mohammad peace be upon him, and in his teachings to Muslims. A few examples of this are shown below from the Holy Qur'an:
"Fight in the cause of Allah those who fight you, and do not transgress; for Allah loveth not transgressors." (Surah 2, Verse 190).
"But if they cease (fighting you), Allah is Oft-Forgiving, Most Merciful." (Surah 2, Verse 192).
"But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is the One that Heareth and Knoweth (all things)." (Surah 8, Verse 61).
"The prohibited month, for the prohibited month, and so for all things prohibited, there is the law of equality. If then any one transgresses the prohibition against you, transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves." (Surah 2, Verse 194).
" ... and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment." (Surah 5, Verse 2).
"Nor can Goodness and Evil be equal. Repel (Evil) with what is better: then will he between whom and thee was hatred become as it were thy friend and intimate!" (Surah 41, Verse 34).
"O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do." (Surah 4, Verse 135).
"God advocates justice, charity, and regarding the relatives. And He forbids evil, vice, and transgression. He enlightens you, that you may take heed." (Surah 16, Verse 90).
"And if ye do punish them, punish them no worse than they punished you: but if ye show patience, that is indeed the best (course) for those who are patient." (Surah 16, Verse 126).
The first three verses above instruct Muslims to fight those who fight them, and not to commit aggression first, as God does not like transgressors. They also instruct Muslims to stop fighting those who wish to cease fighting them, and to accept peace with the enemy who becomes inclined towards peace.
The fourth verse mentioned above instructs Muslims that if someone transgresses against them, they should respond to them likewise, and it reminds Muslims to fear God and to restrain themselves to this limit.
The fifth verse reminds Muslims not to let hatred of some people for past reasons to lead them to transgress against those people or be hostile towards them. It also instructs us to help each other in good and righteous actions, and not to cooperate in aggression and sin, and it reminds them finally of the strict punishment of God to encourage them to abide by these principles.
The sixth verse reminds us that goodness and evil are never equal, and that we should repel evil with good actions. This means that when someone is unjust to us or commits evil against us, we are encouraged to respond with kind and good actions, so that the hatred between us and that person will evaporate and will become an intimate friendship!
The seventh verse mentioned reminds us to stand up for justice, even if it is against ourselves or our family, and even if it is against those who are rich or powerful, because justice applies to everyone. It also reminds us that God knows everything we do, and so if we act unjustly even in our hearts, God knows what we did and we will be accountable for that.
The eighth verse informs us that God enjoins us to follow justice, and that God forbids us from committing evil, vice and transgression.
The ninth and final verse reminds Muslims that if they are punished, that they may only respond with the same punishment and not to go over this limit. However, they are reminded that forgiveness and patience is the best course of action.
These are the wonderful ideals of Islam:
To pursue peace with everyone including past enemies, except when they fight the Muslims and refuse peace, then Muslims are allowed to fight in self-defense.
To ensure that we always apply justice and never transgress against others even if they are our enemies.
To repel evil actions with good actions, in order to replace hatred with an intimate friendship.
To respond to punishment with the same punishment, but that forgiveness and patience is even better than retaliation. (Continued ...)


Monday, January 26, 2009

High Quality Quran Mp3 Downloads

High Quality Quran Audios can be download :

http://quranicaudio.com/index/

Sunday, January 25, 2009

Easy way to read The Holy Quran.

Quranflash provides the Holy Quran for reading in a very unique and easy way, with an interface giving the impression that you really are holding the Quran .

www.quranflash.com/en/quranflash.html

Dr.Zakir Naik Videos Free Download

ASSALAAMU-ALAIKUM,

MY DEAR BROTHERS AND SISTERS
U CAN GET DR. ZAKIR NAIK VIDEOS DOWN LOAD FOR FREE,MAKE THE BEST USE OF IT
Please download Dr. Zakir Naik speeches. From Below Link

http://www.worldmuslimmedia.com/readislam/zakir/

Beware of these Islamic Websites.

Beware of the following websites:

1. www.answering-islam.org
2. www.aboutislam.com
3. www.thequran.com
4. www.allahassurance.com

These sites have been developed by JEWS.
Who Intentionally are spreading wrong information about the QURAN , the HADITH and ISLAM itself.

A FAKE AMERICAN QURAAN
http://www.amazon.com/exec/obidos/tg/detail/-/1579211755/qid%3D1096805827/102-4933271-2395342
The new AMERICAN Quran:
A dangerous trick A new Quran is being distributed in Kuwait , titled 'The True Furqan'. It is being described as the ayats of the Shaytan and Al-Furqan weekly magazine has found out that the two American printing companies;'Omega 2001' and 'Wine Press' are involved in the publishing of 'The True Furqan', a book which has also been titled 'The 21st Century Quran'! It is over 366 pages and is inboth the Arabic and English languages...it is being distributed to our children in Kuwait in the private English schools!
The book contains 77 Surats, which include Al-Fatiha, Al-Jana and Al-Injil. Instead of Bismillah, each Surat begins with a longer vesion of this incorporating the Christian belief of the three spirits. And this so! called Quran opposes many Islamic beliefs. in one of its ayats it describes having more than one wife as fornication, divorce being non-permissable and it uses a new system for the sharing out of the will, opposing the current one. It states that Jihad is HARAAM. This book even goes as far as attacking Allah, Subhanahu wa Tahala! All this is poisoning our children at approx. $3.
Brothers and Sisters please make sure you forward this message to as many people as possible so that we can stop this dangerous trick.

Please tell everyone you know and may Allah reward you.

Followers